Archive for the ‘Uncategorized’ Category

Rent-free in my head

Thursday, December 30th, 2010

This last semester one of the phrases that lingered from a student’s paper was the phrase, “living rent-free in my head.”

It’s a great turn of phrase and underlines the power of unexamined, unchallenged assumptions that can linger, exercising unwelcome control over us….limiting and misshaping our daily existence.

What are the ideas that are living rent-free in your head?

How do they inhibit your own spiritual freedom?

Your relationship with God?

Your relationship with those you love?

How would this day change if you issued those ideas an eviction notice?

The Christmas Story

Wednesday, December 29th, 2010

Christmas is behind us, the Christmas season is not and it’s worth asking ourselves what it means for the year ahead…

http://www.patheos.com/Resources/Additional-Resources/Endings-and-the-Christmas-Story-Frederick-Schmidt.html

New column

Monday, December 27th, 2010

Live now…

http://www.patheos.com/Resources/Additional-Resources/Endings-and-the-Christmas-Story-Frederick-Schmidt.html

God in public places

Monday, December 20th, 2010

This column originally appeared in the Washington Post and was really less about atheism than it was about religious displays in public places.  But the Post gave it a different name:

http://www.patheos.com/Resources/Additional-Resources/Scandal-of-Atheist-Campaigns-against-Christmas.html

Always a pilgrim

Tuesday, December 14th, 2010

I had the privilege of addressing the “Gusto!” group at King of Glory Lutheran Church here in Dallas.  As the description of the group might suggest, the class is largely (though not exclusively) made up of folks who have retired.  And the subject that they wanted to explore dealt with God’s will.

One of the people who attended admitted that she really wasn’t sure that there was much for someone her age to gain from a conversation of that kind.  But, thankfully, I did a bit of “profiling” and chose to answer the questions that I think most people have about the will of God at or around the age of retirement.  I don’t have the full text here (though later I will post the recording).

But I can share, in brief, the six questions I raised for the group and the abbreviated form of the answers I gave:

i.  Did I make choices that brought me to this place in life?

Yes.  Many of us talk about having done the only thing we could do, or about God bringing us to this or that place in life.  That’s understandable language, but when it suggests that we haven’t made any real choices or that we bear no responsibility for them, then something is amiss.

We may not want to take responsibility.

We may have too simple a vision of what it means for God to “be in control.”

But when we seemingly claim that God is completely responsible for the events in our lives, then we run the risk of erasing moral responsibility for our choices.  And we also make nonsense of the spiritual gifts that we have been given.  We are free and free to be creative.  Part of the joy and privilege of being a child of God is the gift of choice.

Life is not paint by numbers — it is a blank canvas that God invites us to fill with color.  And the reassurance given us is not that nothing happens that God doesn’t will — the reassurance is that God is with us.

ii.  Did you make some wrong choices?

Yes.  And you haven’t made your last one.

Mistakes lack moral content.  They are often the by-product of a lack of information, growth in wisdom, experience, and education.  “To err is human.”

When it comes to mistakes the important thing to remember is that “you know what you know when you know it.”  Once you do, the only mistake you can make is to continue making the same mistake.  Endless post mortems do neither you, nor the people you love any good.

Sin — the willful choice to ignore God — is a different matter.  But even here, it is important to ask, “what do even sinful choices tell me about the needs of my soul.”  Repentance and amendment of life is not about making us feel bad about ourselves, it is about restoring and repairing the depth of intimacy we enjoy with God and with others.

iv.  Does it matter that I have made the wrong choices?

Not as much as you think.  God’s providence is endlessly adaptive.  Our conception of divine control is shaped by the simple metrics of human control…”If I am in control, then nothing happens that I don’t want to happen.”

But God gives us the gift of choice and can respond creatively and in ways that make for new possibilities even when we “get it wrong.”

In all likelihood, God is probably more often frustrated by our indecision than the choices we make — and all of them figure more importantly as an opportunity for getting to know God.

v.  Do I have choices left and do they matter?

Yes.  Age has nothing to do with the question of God’s will for us.

In the first place, discerning the will of God is not about us anyway.  It is about cultivating an awareness of where, when, and how God is at work in the world.  And that is a process that has nothing to do with our individual lives.  In fact, there is something to say for the wisdom that someone older might bring to that process.

The prophets used to speak of “young men dreaming dreams and old men seeing visions.”  Every generation has light to bring to bear on the effort to listen for God.

To the extent that our individual lives matter — and they do — the thing to remember is that the work of God in our lives is not about the things we do — never mind the things we do early in life.  They are about the person we are becoming.  And the choices we make shape that becoming over a lifetime.

That is why it is far more important to ask, “Who am I before God?” than it is to ask “What does God want me to do?”

God loves you better than you love yourself and you were meant for glory.

Forming Clergy or Credentialing Cheats

Monday, December 13th, 2010

Thoughts from the end of a semester:

http://www.patheos.com/Resources/Additional-Resources/Forming-Clergy-or-Credentialing-Cheats.html

Beauty, Sex, and Manipulation

Monday, December 6th, 2010

Live now at

http://www.patheos.com/Resources/Additional-Resources/Beauty-Sex-and-Manipulation.html

Humbug

Monday, November 29th, 2010

New Column at:

http://www.patheos.com/Resources/Additional-Resources/Humbug.html

From the Directors Chair: Understanding Grief

Saturday, November 27th, 2010

Psalm 31

9 Be gracious to me, O Lord,

for I am in distress;

my eye wastes away from grief,

my soul and body also.

10 For my life is spent with sorrow,

and my years with sighing;

my strength fails because of my misery,

and my bones waste away.

11 I am the scorn of all my adversaries,

a horror to my neighbours,

an object of dread to my acquaintances;

those who see me in the street flee from me.

12 I have passed out of mind like one who is dead;

I have become like a broken vessel.

13 For I hear the whispering of many—

terror all around!—

as they scheme together against me,

as they plot to take my life.

Grief has the power to isolate.  It can create a sense of loneliness that leads to despair.  As unwelcome as it can be, grief can also be a source of spiritual growth.

But in order to navigate our grief in ways that are life-giving, first we need to recognize certain truths — some of which will help to neutralize its power to isolate us.

One, grief is universal.  For a variety of reasons, grief can have a stronger hold on us from time to time and for some people the experience is far more intense.  It can be further complicated by chemical and psychosomatic challenges that vary from person to person that may even require the attention of a physician.  But everyone experiences grief sooner of later.

Two, grief is not a sign of spiritual deficiency.  Grief can accompany wrong-doing, but its mere existence is not evidence of spiritual deficiency.  Even people of considerable spiritual maturity can experience grief.

Three, grief is evidence of the world’s brokenness.  The sorrow, anxiety, or sense of loss that we experience in times of grief is a evidence of the world’s brokenness.

Four, grief can even be evidence of the deepening work of God in our lives.  Some people have asserted that grief at the loss of a loved one is evidence that we do not believe strongly enough in God.  That is, quite simply, dangerous nonsense.  We are made to live in intimate connection with God and others.  We are also made for life.  When we lose someone dear to us, it is a painful reminder of how incomplete that experience is this side of the grave.  The more we understand the will of God for us, the more the incompleteness of it all is likely to trigger the experience of grief.

Five, not all grief is the same.  Some grief is unavoidable and occurs in the course of life — the loss of loved ones, our own deaths (if we have some forewarning of them).  Some grief can be precipitated by the choices that we make and it is possible in some cases to make amends for those choices.  Some grief can spur us on to good work, providing the impetus for efforts on behalf of others and for that reason could be called “good grief.”  Other kinds of grief — if it is chronic and debilitating — can be dangerous.

As with so many experiences in the spiritual life, if you are experiencing grief, the ability to name and understand the shape of the experience is the first step to finding freedom .

We thank you just the same

Monday, November 22nd, 2010

This week’s column is now live at:

http://www.patheos.com/Resources/Additional-Resources/We-Thank-You-Just-the-Same.html