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October 28th, 2010

A student of mine drew my attention to this story from Anthony Bloom’s Beginning to Pray:

The lives of the saints are enlightening in this respect, and in the life of St. Philip Neri just such an occasion is described. He was an irascible man who quarreled easily and had violent outbursts of anger and of course endured violent outbursts from his brothers. One day he felt that it could not go on. Whether it was virtue or whether he could no longer endure his brothers his Vita does not tell us. The fact is that he ran to the chapel, fell down before a statue of Christ and begged Him to free him of his anger. He then walked out full of hope. The first person he met was one of the brothers who had never aroused the slightest anger in him, but for the first time in his life this brother was offensive and unpleasant to him. So Philip burst out with anger and went on, full of rage, to meet another of his brothers, who had always been a source of consolation and happiness to him. Yet even this man answered him gruffly. So Philip ran back to the chapel, cast himself before the statue of Christ and said “O Lord have I not asked you to free me from this anger?” And the Lord answered “Yes, Philip, and for this reason I am multiplying the occasions for you to learn.”

There are lessons to be learned here about prayer:

One, when you pray to become a better person, get ready for a learning curve.

Two, prayer is often the beginning of an experience that is not just about prayer.

Three, prayer isn’t just about asking for something, it is about heightened awareness of “the things of God.” It’s about tuning in, paying attention, living it out.

Finally, as they say, “be careful what you pray for.” God is not a vending machine. God is a fellow sufferer, companion, teacher, comforter, and guide. Some prayers uttered at the bottom of a mountain are only answered through a long climb to the summit.

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October 26th, 2010

There was a bit of a technical delay in getting this week’s column up and running, but it’s live now at the URL listed below.

Sometimes we say to one another that we hope will be comforting. Often, though, they can be spiritually and emotionally damaging. I will look forward to hearing your reactions. You can find a link to the column at:

http://www.patheos.com/Resources/Additional-Resources/Spiritual-Landscape.html

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October 25th, 2010

Bob Erskine, who is a cartoonist, recently featured a drawing in which a fortuneteller is sitting across the table from a dog. Peering into the crystal ball before her, the fortuneteller says to the dog, “I see a series of short-term romances, a number of territorial disputes, some questionable food choices and a lot of naps.”

The quick identification with the dog’s fortune that the cartoon invites is, of course, at the heart of its genius. On days when our lives seem overwhelmed by the humdrum and predictable, there are spiritual exercises and truths that can be of help:

One, be gentle with yourself.

Experiences of this kind are part of the normal course of life and they can be triggered by a variety of factors. One cause can be fatigue. When we are tired, it can be difficult to focus or find delight in a day’s activity. Ironically, another cause can be the successful completion of a big project. When we are engaged in a large, time-consuming effort it is not uncommon to hit something of an emotional vacuum on the other side of success. Don’t be surprised to find that it will take some time to focus your energy on a new effort.

Two, honor those spaces.

It may be time to rest; give attention to some rather less demanding tasks; or evaluate your next steps. The fallow moments in a transition are a gift in and of themselves. Don’t fill them too quickly with new activity.

Three, give thanks.

Our lives move so quickly that it is often all but impossible to celebrate what we have accomplished or have been given. Celebration isn’t a waste of time — it is an appropriate and even necessary step in remembering what we have accomplished thus far. Thanksgiving, in particular, can help us to remember those times and places where — though we felt stretched or exhausted — God helped us to find a way forward.

It may feel like a dog’s life from time to time and the nap is not a bad idea. But there are gifts in the humdrum that even a dog might not appreciate.

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October 23rd, 2010

Are demons real? Yes.

Are they Individual, identifiable and possess a power of their own? Are they able to override and overrun the innocent without their cooperation, as in the film “Rosemary’s Baby”? No, I don’t think so.

William Benefield, who is a friend and psychopharmacologist observes,

“…all of this talk of the Enemy and demons can be uncomfortable for me, living in the current century and after formal study in the scientific method. Most demons and devils I have encountered in patients within my own profession of psychopharmacology I have been able to treat with modern antipsychotics and mood stabilizers…. Now in my own spiritual formation as I delve into my inner self, my own ‘drug resistant demons’ become more real to me in my psyche.”

I share his reservations. I also have a theological problem with some of the language that we use about demons: The only real, identifiable being with power of its own is God. Every other power on earth either depends upon the power of God, or operates in the shadow of God’s absence. So, to talk about demons as if they have a power all their own is the stuff of horror stories, not theology.

But my friend is also right. Some demons are “drug resistant.” Hitler’s Germany, Idi Amin’s Uganda, Cambodia’s Pol Pot come to mind.

That’s also the reason why the language of devils, demons, and evil is so important. When we give ourselves to desires and designs that are aligned against the will of God, the evil we do acquires a consuming force all its own. Although we may be able to account for the ferocity of it to some degree in sociological, psychological, or political categories, the sum is often greater than the parts. In the spiritual world sometimes 2+2 equals 8. The language of demons, devils, and evil then becomes profoundly important in naming the spiritual and moral issues at stake — as well as the very real dangers that they present.

In the end, it is always our choices that provide evil with an opening.

This post appears with others in answer to the question, “Are demons real?”, and can be found at:

http://www.patheos.com/Resources/Additional-Resources/Are-Demons-Real.html

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October 22nd, 2010

I have a friend who is addicted to all things Mac.

Steve Jobs announced the arrival of the new Mac Air Book two days ago and yesterday my friend negotiated his Christmas present. As a fellow Mac devotee, I am keenly aware of how strongly attractive this all is. In fact, I’ve often thought it is more than a little scary that the company logo is an apple with a bite taken out of it. Great shades of Adam and Eve. But I take refuge in the knowledge that the Hebrew doesn’t actually say it was an apple.

In giving my friend a hard time about his record-time capitulation to the allure of the newest toy, he responded, “The thing is we all have our thing.” Never were truer words spoken.

Jewish and Christian spirituality is hammered out in the real world. From Genesis to Revelation the goodness of creation is asserted. In Genesis with the pronouncement that God’s work was good — in John’s Apocalypse with the creation of a new earth. It’s no surprise, then, that “we all have our thing.”

The key to spiritual balance lies in not allowing our things to have us. Finding that balance is never easy to achieve. That is why some have abandoned the effort to nurture their souls and others have run from the created world.

Both are soul-killing over-simplifications.

Live with freedom. Experiment with the balance.

You will make mistakes.

But God loves you. God made you a spiritual being. God made the world. God is present to you in both.

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October 21st, 2010

To those of you who have been responding here, in emails, and on Facebook, thank you for your thoughtful and encouraging responses. I’ve shared them with Dave. Please keep them coming. I have been learning from them. I can’t respond to everyone, of course, and what has been said has its own contribution to make, but I’ve been struck by the number of us who continue to look for people who are able who are able to simply accompany us in the raw places in life where there are no easy answers and no remedy other than the reminder that we are loved.

You can see what others are thinking at:

http://www.patheos.com/Resources/Additional-Resources/Spiritual-Landscape-The-Dave-Test.html

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October 20th, 2010

Friends and Colleagues:

I am delighted to introduce a new column that I will be writing for Patheos in the weeks to come.  The inaugural column can be found at:

http://www.patheos.com/Resources/Additional-Resources/Spiritual-Landscape-The-Dave-Test.html

I will look forward to hearing any thoughts you may have in response to the column.

Blessings,

Fred

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October 19th, 2010

My wife worked for a major advertising firm in Chicago and one of their clients was Cream of Wheat.  In the face of a culture that was increasingly given to things that were sticky, sweet, and easily prepared — like Pop Tarts — the folks at Cream of Wheat struggled to market their product.

In working with the firm it became clear that one of the challenges they faced was that they were trying to sell Cream of Wheat — instead of selling its experience or its benefits.  What finally worked for them was a campaign that promised warm, happy tummies.

I haven’t eaten Cream of Wheat in a while — but today, of course, the problem with the old product would be that it contains too many carbs.  And that underlines the nature of the challenge that churches face.  How do you convince people that the experience is good for them?  After all, it’s Cream of Wheat in Pop Tart culture.  Some observations:

One, sell the results, not the experience.  There is nothing intrinsically attractive about the activity of attending church: getting out of bed on Sunday morning, sacrificing time over coffee, gathering with people you see once a week, or making nice with people you see rarely — none of that is a lot of fun.

The results, on the other hand, are a different matter.  At church you should see God, find hope, nurture strength, gather wisdom, and find friends on the same journey.  That’s worth selling.  Church?  Not so much.

Two, make sure the product really does those things.  The problem for Cream of Wheat today is the carbs — people want warm little tummies, not warm bulging tummies and clogged arteries.  Church has the same problem.  People do God, they aren’t interested in doing bureaucracy, politics, or church for the sake of church.  Far too many churches fail to deliver the experience of God, content with arguing that church in and of itself is a good thing.  It isn’t, actually.  Church without God isn’t worth doing at all, in fact.

None of this means that a Pop Tart culture will connect with your message.  It’s hard to underestimate the attraction to something sticky, sweet, and easy.  But there is clarity to be had in naming the thing that should compete for people’s attention.  It’s not a box of carbs.  It’s an encounter with God.

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October 18th, 2010

You are invited to the “Faith and Business Luncheon”

More details at:

http://smu.edu/theology_tools/forms/faithandbusiness.asp

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October 17th, 2010

In a world where we are accustomed to fixing or replacing things, it is not surprising that we find ourselves wanting the same thing in our spiritual lives.  We want our spiritual struggles ended now.

But typically, what goes around comes around.    All the biggest issues in our spiritual lives are usually defining for us.   They revolve around early, formative experiences and relationships or around life-shaping characteristics.  And for that reason, they can’t be fixed and forgotten.  Some examples:

  • A controlling, overbearing, or abusive parent will set a child on a lifelong quest to find love and battle his or her own anger.
  • A perfectionistic streak in us can be reinforced for a first child by birth order or a demanding mother or father, launching us on a lifelong quest for grace and a struggle with a tendency to be judgmental.
  • Struggles with feeling insecure or inferior can be reinforced by experiences at school or a sibling who seemingly achieves his or her goals with ease, setting the stage for a lifelong struggle with envy.
  • Our gifts can determine that what goes around comes around.  Your talent for caring, nurturing, teaching, problem-solving, making music, writing, speaking, working with your hands, or visualizing solutions will shape the world in which you live.  Each world has its gifts, but each one also presents peculiar challenges that often last a lifetime.
  • Sadly, in many arenas even our personalities, race, and gender can present a lifetime of spiritual challenges and as economies and societies shift, it’s not always obvious who will struggle.  There are many places where strong, capable women continue to struggle with a glass ceiling, in spite of advertised progress. But as our work worlds change, there are times when the ostensibly privileged white male will find it hard to live into his life’s vocation.

So, what are we to do?

First, set aside the unrealistic expectations:

Not all spiritual challenges are fixed forever.

Second, set aside the guilt.

Just because you continue to struggle with some issues does not mean that you are a spiritual failure, that God doesn’t love you, or that spiritual progress isn’t possible.

Third, embrace the truth.

What goes around comes around.  And what goes around is often the more important, formative issue in our lives.

Fourth, embrace the opportunity.

If it’s important, this is also where you will build true spiritual momentum in your life.

Fifth, live in hope.

Some issues may come around again and again.  But if you embrace the truth and name it, eventually even the frequent fliers in our lives will yield more easily to spiritual progress.  Those who struggle to feel loved will remember more readily that they are loved.  People who struggle with insecurity will learn that their gifts are nurtured in God’s presence, their value is not diminished by the gifts that others possess.

What goes around often comes around because it needs to come back around and on the other side lies freedom.